Was it entirely paranoid to suspect that all those stoppers, thingamajigs, and substances devised to prevent conception were intended not to liberate womankind from the biological and social penalties imposed on her natural passions but, rather, at the insidious design of capitalistic puritans, were supposed to technologize sex, to dilute its dark juices, to contain its wilder fires, to censor its sweet nastiness, to scrub it clean (clean as a laboratory autoclave, clean as a hospital bed), to order it uniform, to render it safe; to eliminate the risk of uncontrollable feelings, illogical commitments, and deep involvements (substituting for those risks the less mysterious, tamer risks of infection, hemorrhage, cancer, and hormone imbalance); yes, to make sexual love so secure and same and sanitary, so slick and frolicsome, so casual that it is not a manifestation of love at all, but a near anonymous, near autonomous, hedonistic scratching of a bunny itch, an itch far removed from any direct relation to the feverish enigmas of Life and Death, and a scratching programmed so that it would in no way interfere with the real purpose of human beings in a capitalistic, puritanical society, which is to produce goods and consume them?